Folk, land, heritage without hate

To me it matters where I come from, it matters where I feel at home and I feel a connection to certain traditions and religious tendencies. I’m happily embracing the harmonious ideas of heritage, This is something that is very persistently present as well in extreme metal music. The connection has provided us with endless political discussions, but does that make as much sense as we think?

Though there is the rare band that embraces national socialism, racism and nationalism at large, it’s a very rare occurence. Most bands say they are anti-political and not without reason. Extreme metal has one characteristic that defines it.

Individualism: Defining the self

Extreme metal has often been about the individual. This is probably why NSBM is such a weird mix of two world views. Metal is against the herd and for the self, but that leaves the void of identity for a person. We, as human beings, like to define ourselves as something, we are always looking for a sense of belonging and reason to be. Even black metal warriors delve into identity and spirituality on all sorts of levels.

Connecting to something like our heritage, traditions and maybe nationality is a logical thing to us. Sure, we can still accept that we are all one people, but we’re defined by where we are from. Does that make me a Germanic pagan? Not necessarily, but it might just as well. Bands like Skyforger, Winterfylleth and Moonsorrow had a hard time getting the difference across. Self-identification is an individual proces, which sometimes works as a concept and identity for a band, but that doesn’t make it the herd behavior of institutionalized nationalism or racism. It’s about defining the self, not the other.

The Other: Defining the opposition

The other side of the medal is when identification of the self is done in order to define the other. The other is, for some reason or purpose, the opposed of what the self should be. This is a lot harder to do in a way, so much easier to do by defining the other first. Now, here we come into the terrain of professional hate mongering. Defining the other with unwanted characteristics is very effective, because it defines both sides. This completely binds the relation to the other in an absolute relation of the lesser and the better. There is no need to approach the other anymore, because the other is evil, wrong, lesser and the enemy.

When we’ve defined the other, we usually end up with  a stereotype, with a group we’ve vilified. This puts us in a group too and sadly we soon will find likeminded individuals. The hate is concrete enough to fuel itself, but high-over enough to define all others. Though metal has the tribe mentality to form a cohesive group, it just isn’t in the nature of the culture to find such unity. Individualism is part of that identity and so is discussion and interaction. This sort of defining just doesn’t work in that environment.

Open hearts, open minds

It’s perfectly possible to have an identity bound up with the local, the past and belief, but be open and tolerant to others. Interaction between cultures is what shapes them, but if you define your opposed identity you’ll never know this beautiful variation. I talked to a Latvian metal singer once who said: “It’s ok to be proud of your country, your tribe or your belief, but if you feel superior to others you missed the plot.” Superior thoughts lead to isolation, which creates a fearful protection of what is yours. Of vague ideas of tradition and identity that don’t really matter at all. Imagine a culture on its own. How does it get any value if it’s not challenged by different ones?

I see this constantly in the metal world. People are embracing their own culture and past, but also interacting with others. Clearly showing that, a while ago a compilation album came out titled”One and All, Together, for Home” on Seasons Of Mist. Why would all these bands work together if they were the kind of nationalists depicted in the media? If they had superiority motives, why would they ever join on a record? It’s that sort of love for land, folk and belief that creates. It connects and enriches itself and the other.

If you open yourself up to the other, to culture of others, your identity and culture will change. We learn through interaction about the other culture. We adapt, we reform, we change. Change is scary, but not bad. This sort of change we are all too familiar with. We call it growth.

If we allow growth to happen, maybe we can even get some sort of enlightenment one day.




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